Женщины и крестовые походы. Перевод книги Хелен Никольсон

78. Beatrice A. Lees, ed., Records of the Templars in England in the Twelfth Century: The Inquest of 1185 with Illustrative Charters and Documents (London: Oxford University Press, 1935), pp. 145-6, 176-8; Michael Gervers, ed., The Cartulary of the Knights of St.John of Jerusalem in England. Secunda Camera, Essex (Oxford: Oxford University Press, 1982), nos 1 and 2, pp. 1-2.

79. Monasticon anglicanum: A History of the abbies and other monasteries, hospitals, frieries, and cathedral and collegiate churches, with their dependencies, in England and Wales..., edited by William Dugdale; revised by John Caley, Henry Ellis, and Bulkeley Bandinel, 6 vols in 8 (London: Harding, Harding and Lepard, 1830), vol. 6. 2, p. 841 no. 32.

80. John Stillingflete, `Liber Johannis Stillingflete de nominibus fundatorum Hosp. S. Johannis Jerusalem in Anglia', in Monasticon anglicanum, vol. 6. 2, pp. 831-9.

81. Hospitaller Women in the Middle Ages, edited by Anthony Luttrell and Helen J. Nicholson (Aldershot: Ashgate, 2006); Udo Arnold, `Die Frau im Deutschen Orden', in Stationen Einer Hochschullaufbahn: Festschrift fur Annette Kuhn zum 65. Geburtstag, edited by Udo Arnold, Peter Meyers, and Uta C. Schmidt (Dortmund: Ebersbach 1999), pp. 261-76; Myra Miranda Bom, Women in the Military Orders of the Crusades (New York: Palgrave Macmillan, 2012).

82. Lees, ed., Records of the Templars in England, pp. 38-9; Rory MacLellan, `Hospitaller Confraternity Scripts, Crusading and the English Reformation, c. 1440-1537', Historical Research 92/256 (2019): pp. 445-57, особенно p. 450; David Marcombe, Leper Knights: The Order of St Lazarus of Jerusalem in England, c. 1150-1544 (Woodbridge: Boydell, 2003), pp. 189-94, 256-7.

83. Friedman, Encounter Between Enemies, pp. 187-211; Alan Forey, `The Military Orders and the Ransoming of Captives from Islam (Twelfth to Early Fourteenth Centuries)', Studia Monastica 33 (1991): pp. 259-79.

84. Ian B. Cowan and David E. Easson, Medieval Religious Houses: Scotland, 2nd ed. (London: Longman, 1976), pp. 108, 109.

85. Forey, `The Military Orders and the Ransoming of Captives', p. 276; Friedman, Encounter Between Enemies, p. 200; Cartulaire general de l'ordre des Hospitaliers de S. Jean de Jerusalem (1100-1310), edited by Joseph Delaville le Roulx, vol. 2 (Paris: Ernest Leroux, 1897), p. 8, no. 1146.

86. Friedman, Encounter Between Enemies, p. 204; Cartulaire general de l'ordre des Hospitaliers, vol. 2, p. 142, no. 1385.

87. Forey, `The Military Orders and the Ransoming of Captives', p. 277; Cartulaire general de l'ordre des Hospitaliers, vol. 2, p. 171, no. 1434.

88. Gaposchkin, Invisible Weapons, pp. 194-202; Linder, Raising Arms, pp. 1-3.

89. Rousseau, `Home Front and Battlefield', pp. 36-7; Gaposchkin, Invisible Weapons, pp. 204-206, 217-19; Bird, Peters, and Powell, eds and trans., Crusade and Christendom, pp. 82-85, 111-12.

90. Gaposchkin, Invisible Weapons, pp. 221-5; Linder, Raising Arms, pp. 118-21.

91. Gaposchkin, Invisible Weapons, pp. 226-55. О специальных военных мессах против турок см.также Linder, pp. 186-90.

92. Tyerman, England and the Crusades, pp. 260-61, цит.по Toulmin Smith, English Gilds, Early English Text Society, 40 (London: Oxford University Press, 1870), pp. 22-4 (no. 8: St Christopher, Norwich), III-13 (no. 43: Wiggenhall), 182 (Tailors of Lincoln).

93. The Life and Afterlife of St. Elizabeth of Hungary, pp. 11-12, 20, 72 note 149, 177; Cartulaire general de l'ordre des, vol. 2, p. 432, no. 2008; Axel Ehlers, Die Ablasspraxis des Deutschen Ordens im Mittelalter, Quellen und Studien zur Geschichte des Deutschen Ordens 64 (Marburg: N. G. Elwert, 2007), pp. 120-2, 397.

94. Johannes von Marienwerder, The Life of Dorothea von Montau, a fourteenth-century Recluse, trans. Ute Stargardt (Lewiston: Edwin Mellen, 1997), pp. 5-6, 12, 22, 113.

95. Johannes von Marienwerder, The Life of Dorothea von Montau, pp. 61-52, 66, 68-9 (Book I, Chapters 25, 28, 30).

96. Die Akten des Kanonisationsprozesses Dorotheas von Montau, pp. 108-9 (цитата на p. 108).

97. Die Akten des Kanonisationsprozesses Dorotheas von Montau, pp. 212-13, 265-6, 413 (цитата).

98. Die Akten des Kanonisationsprozesses Dorotheas von Montau, p. 66. К моменту начала этих кампаний Литва официально приняла христианство.

99. Die Akten des Kanonisationsprozesses Dorotheas von Montau, p. 517.

100. Bernard of Clairvaux, In Praise of the New Knighthood: A Treatise on the Knights Templar and the Holy Places of Jerusalem, trans. M. Conrad Greenia, Cistercian Fathers Series 19B (Kalamazoo: Cistercian Publications, 2000).

101. Eric Christiansen, The Northern Crusades, 2nd edn (London: Penguin, 1997), p. 222; Mazeika, ` "Nowhere was the Fragility of their Sex Apparent" ', pp. 244-7.

102. John of Joinville, `The Life of Saint Louis', p. 326; Jean Sire de Joinville, Histoire de Saint Louis, pp. 356-357, разделы 650-1.

103. Theresa M. Vann and Donald J. Kagay, Hospitaller Piety and Crusader Propaganda: Guillaume Caoursin's Description of the Ottoman Siege of Rhodes, 1480 (Farnham: Ashgate, 2015), pp. 140-1, 203, 276-7, 308-9.

104. The Chronicle of Novgorod 1016-1471, trans. Robert Michell and Nevill Forbes, Camden Third Series, 25 (1914), p. 87; Sarah Hamilton, `The Virgin Mary in Cathar Thought', The Journal of Ecclesiastical History 56. 1 (2005): pp. 24-49.

105. Helen J. Nicholson, `Saints venerated in the Military Orders', in Selbstbild und Selbstverstandnis der geistlichen Ritterorden, edited by Roman Czaja and Jurgen Sarnowsky, Ordines Militares: Colloquia Torunensia Historica XIII (Torun: Uniwersytetu Mikolaja Kopernika, 2005), pp. 91-113.

106. `The Ways and Pilgrimages of the Holy Land', text A (1261-65), and Philip of Savona, `Description ofthe Holy Land (1285-89)', in Pilgrimage to Jerusalem and the Holy Land, 1187-1291, trans. Denys Pringle, Crusade Texts in Translation 23 (Farnham: Ashgate, 2012), pp. 209-28 and 321-59, at pp. 211, 352-3.

107. Patrick J. Geary, Living with the Dead in the Middle Ages (Ithaca, NY: Cornell University Press, 1994), pp. 221-42.

108. Lower, The Barons' Crusade, pp. 25-9; David Morris, `The Servile Mother: Jerusalem as Woman in the Era of the Crusades', in Remembering the Crusades: Myth, Image, and Identity, edited by Nicholas Paul and Suzanne Yeager (Baltimore, MD: Johns Hopkins University Press, 2012), pp. 174-94.

Глава 5

1. Richard A. Leson, `Chivalry and Alterity: Saladin and the Remembrance of Crusade in a Walters Histoire d'Outremer', Journal of the Walters Art Museum 68/69 (2011-2012): pp. 87-96, at p. 92; Laura Hibbard Loomis, `Secular Dramatics in the Royal Palace, Paris, 1378, 1389, and Chaucer's "Tregetoures" ', Speculum 33.2 (1958): pp. 242-55, at pp. 251-2; Roger Sherman Loomis, `Richard Coeur de Lion and the Pas Saladin in Medieval Art', PMLA 30.3 (1915): pp. 509-28, at p. 525.

2. Megan Cassidy-Welch and Anne E. Lester, `Memory and Interpretation: new Approaches to the Study of the Crusades', in Crusades and Memory: Journal of Medieval History 40.3 (2014): pp. 225-36, at p. 226 (том переиздан под названием: Crusades and Memory: Rethinking Past and Present (London: Routledge, 2015). Дальнейшее обсуждение того, как отдельные люди и общество увековечивали память о прошлом в средневековой Европе, см., например, в Memory and the Medieval Tomb, edited by Elizabeth Valdez del Alamo and Carol Stamatis Pendergast (Aldershot: Ashgate, 2000); Medieval Memories: Men, Women and the Past, 700-1300, edited by Elisabeth van Houts (Harlow: Longman, 2001); Medieval Concepts of the Past: Ritual, Memory, Historiography, edited by Gerd Althoff, Johannes Fried, and Patrick J Geary (Cambridge: Cambridge University Press, 2002). О памяти и крестовых походах, см.также: Nicholas Paul and Suzanne Yeager, eds, Remembering the Crusades: Myth, Image, and Identity (Baltimore: Johns Hopkins University Press, 2012); Paul, To Follow in their Footsteps; Cassidy-Welch, ed., Remembering the Crusades and Crusading.

3. Например, в некоторых историях, рассказанных против тамплиеров во время суда 1307-1311 гг., предполагалось, что женщина будет обмывать тело своего родственника-мужчины после его смерти: The Proceedings Against the Templars in the British Isles, edited by and trans. Helen J. Nicholson, vol. 2 (Farnham: Ashgate, 2011), pp. 438 and note 32, 440, 441. Примеры роли женщин в обращении с телами своих мужчин после смерти см. в Elisabeth van Houts, Memory and Gender in Medieval Europe, 900-1200 (Basingstoke: Macmillan, 1999), pp. 94-5; Elisabeth van Houts, `Introduction: Medieval Memories', in Medieval Memories: Men, Women and the Past, 700-1300, edited by Elisabeth van Houts (Harlow: Longman, 2001), pp. 1-16, at pp. 8-10.

4. Perry, The Briennes, p. 95; John of Joinville, `The Life of Saint Louis', p. 281; Jean Sire de Joinville, Histoire de Saint Louis, pp. 254-5, sections 466-467. О денье в государствах крестоносцев см. Robert Kool, `Finding French Deniers in the Latin Kingdom of Jerusalem. The Archaeological and Cultural Perspective', in Transferts culturels entre France et Orient latin (XII-XIII siиcles), edited by Martin Aurell, Marisa Galvez, and Estelle Ingrand-Varenne (Paris: Classiques Garnier, 2021), pp. 101-28.

5. Evergates, Henry the Liberal, pp. 140-5, 166-9. Чертеж и план часовни см. в Evergates, Marie of France, pp. 12, 15.

6. Evergates, Henry the Liberal, p. 182; Evergates, Marie of France, pp. 95-6; Kenaan-Kedar, `Pictorial and Sculptural Commemoration', p. 97; Nurith Kenaan-Kedar, `The Enigmatic Sepulchral Monument of Berengaria (ca. 1170-1230), Queen of England (1191-1199)', Assahp. Section B, Studies in art history 12 (2007): pp. 49-61, at pp. 52-56, рис. 3 и 4.

7. Kathleen Nolan, `Symbolic Geography in the Tomb and Seal of Berengaria of Navarre, Queen of England', in Moving Women Moving Objects (400-1500), edited by Tracy Chapman Hamilton and Mariah Proctor-Tiffany (Leiden: Brill, 2019), pp. 59-85, at p. 75 and note 48.

8. Robert Marcoux, `Memory, Presence and the Medieval Tomb', in Revisiting the Monument: Fifty Years Since Panofsky's Tomb Sculpture, edited by Ann Adams and Jessica Barker (London: Courtauld Institute of Art, 2016), pp. 49-67, at pp. 56-8.

9. Ruggles, Tree of Pearls, pp. 111-40, цитата на p. 123; Eastmond, Tamta's World, pp. 120-1.

10. Ruggles, Tree of Pearls, pp. 78-101; Eastmond, Tamta's World, p. 120.

11. Eastmond, Tamta's World, pp. 111, 196-204.

12. Loveday Lewes Gee, Women, Art and Patronage from Henry III to Edward III, 1216-1377 (Woodbridge: Boydell, 2002), pp. 1, 30, 112; описание гробницы Элеоноры из `Edward I and Eleanor of Castile', онлайн на www.westminster-abbey.org/abbey-commemorations/royals/edward-i-and-eleanor-of-castile, доступ по состоянию на 24 ноября 2020 г.; John Maddicott, `Grandson [Grandison], Sir Otto de (c. 1238-1328)', in Oxford Dictionary of National Biography, edited by H. C. G. Matthew and Brian Harrison (Oxford: Oxford University Press, 2004, online version 23 September 2004), доступ по состоянию на 24 ноября 2020 г.: from https://doi-org.abc.cardiff.ac.uk/10.1093/ref:odnb/37827.

13. Elizabeth Hallam, `Berengaria [Berengaria of Navarre] (c. 1165-1230)', in Oxford Dictionary of National Biography, edited by H. C. G. Matthew and Brian Harrison (Oxford: Oxford University Press, 2004, online version 23 September 2004), доступ по состоянию на 24 ноября 2020 г.: https://doi-org.abc.cardiff.ac.uk/10.1093/ref:odnb/2192 ; Nolan, `Symbolic Geography', pp. 59-85; Kenaan-Kedar, `The Enigmatic Sepulchral Monument of Berengaria', pp. 49-61.

14. `Tombeaux des rois et reines de France', рисунки, подготовленные для Роже де Геньера, ок. 1700, Oxford, Bodleian Library MS. Gough Drawings Gaigniиres 2, image 24, online at: https://digital.bodleian.ox.ac.uk/objects/17fc19da-984d-414e-8475-2225eb3d041b , доступ по состоянию на 24 ноября 2020 г.

15. Jane Martindale, `Eleanor [Eleanor of Aquitaine], suo jure duchess of Aquitaine (c. 1122-1204)', in Oxford Dictionary of National Biography, edited by H. C. G. Matthew and Brian Harrison (Oxford: Oxford University Press, 2004, online version 23 September 2004), доступ по состоянию на 24 ноября 2020 г: https://doi-org.abc.cardiff.ac.uk/10.1093/ref:odnb/8618 ; Paul, To Follow in their Footsteps, pp. 219-20; Nolan, `Symbolic Geography', pp. 59-85, at pp. 72-3 and notes 39, 41; Kenaan-Kedar, `The Enigmatic Sepulchral Monument of Berengaria', pp. 49-61, at p. 57. На момент написания статьи изображения четырех изображений были доступны в Интернете по адресу: https://artsandcultural.google.com/exhibit/a-royal-Family-on-the-Move-abbaye-royale-de-fontevraud/gQLCb3VjN4p7JA?hl=en , по состоянию на 24 ноября 2020 г.

16. Grant, Blanche of Castile, pp. 225, 228-9; Perry, The Briennes, pp. 64, 104-5, 115, 125. О других возможных "владельцах" черного мраморного изображения из Мобюиссона см. Elizabeth A. R. Brown, `The Oxford Collection of the Drawings of Roger de Gaigniиres and the Royal Tombs of Saint-Denis', Transactions of the American Philosophical Society 78.5 (1988): pp. i-viii+1-74 at p. 15, предполагая, что это Екатерина де Куртенэ.

17. Christopher J. Knьsel, Catherine M. Batt, Gordon Cook, Janet Montgomery, Gundula Mьldner, Alan R. Ogden, Carol Palmer, Ben Stern, John Todd, and Andrew S. Wilson, `The Identity of the St Bees Lady, Cumbria: An Osteobiographical Approach', Medieval Archaeology 54:1 (2010): pp. 271-311, at pp. 294, 301, 302; Grant, `The St Bees Lord and Lady, and their Lineage', at pp. 191, 198-9; Canon Bower, `On a Brass found in Arthuret Church', Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society, new series 1 (1901): pp. 114-15, at p. 115.